Monday, August 07, 2006

An Important Debate & Khawaja Asif is right



Daily Times, August 8, 2006
Asif and Bhindara slug it out
By Rana Qaisar

ISLAMABAD: The Pakistan Muslim League-Nawaz (PML-N) firebrand parliamentarian, Khwaja Asif, often stirs up the otherwise dull and monotonous national assembly session.

Soon after the Question Hour, which unusually remained dreary on Monday with some of the members exchanging pleasantries and others relaxing fully-stretched in their comfortable revolving chairs, Khwaja Asif, on a point of order, objected to what he called a malicious campaign in media to malign the parliamentarians. He wanted the speaker to make the salaries, perks and privileges of the members public so that the people should know what benefits their representatives are drawing form national kitty.

He referred to media reports suggesting that the parliamentarians are the most privileged class of society with unmatched financial benefits and privileges. Speaker Chaudhry Amir Hussain agreed to Khwaja Asif’s proposal and deputed Minister for Parliamentary Affairs Dr Sher Afgan Niazi to furnish the details of a parliamentarian’s salary, allowances, perks and privileges in the house so that the impression that a huge amount, as claimed by MP Bhindara, goes waste as this parliament could not serve the purpose it was elected for.

A private TV channel took this issue to parliament cafeteria and brought Khwaja Asif on record to express his concern before the camera. I wonder the TV channel will not telecast what Khwaja Asif said because it was all in defence of parliament and against “unparliamentarily” forces which always targeted this national institution in national interest. Khwaja Asif is not a first-timer. He was first elected to the national assembly in 1991 and this the fourth time that he consecutively won the election. His father, Khwaja Safdar was elected in 1952 and he continued to be member of all assemblies till 1985. With this privileged political background, Khwaja Asif is more political than those who “guide” politics in their own way.

His concern was that the parliamentarians are being targeted only to prove that they are a burden on national exchequer and an impression was being deliberately created that the tax-payers money was being wasted in running this parliament which, we all know, has been reduced to a mere rubber stamp not by the politicians like Khwaja Asif but by those who control it sitting in offices which are constitutionally answerable to this elected body. “Draw a comparison that how much money from national exchequer is spent on a parliamentarian, a general and a judge with all material benefits each of them gets in his lifetime,” he said.

While he was talking to the TV channel, MP Bhindara, who often advocates strict adherence to the rules while conducting the business in the house, stepped into the cafeteria and was immediately dragged into the on-camera discussion. MP Bhindara, for the reason only known to him, outrightly discredited parliament for having served no purpose rather than wasting time and money. “Ten million rupees are spent on one parliamentarian in one year and this amount goes waste. We are here to legislate but…,” an upset MP Bhindara said but was interrupted by Khwaja Asif who asked his colleague not to unreasonably target parliament and its members. “If you are so perturbed by parliament’s below-the-mark performance, have moral courage and draw its comparison with other institutions,” Khwaja Asif said.

The tempers rose and all those present in cafeteria gathered around Khwaja Asif and MP Bhindara with latter insisting that it was wastage of money to run this parliament and the former defending it for the simple reason that if this institution was not performing it was not the fault of the parliamentarians. But MP Bhindara insisted that a majority of parliamentarians are here only to get material benefits beyond their salaries, perks and privileges. Khwaja Asif did not agree and mockingly said: “Had my father and I been in army, we would have got much more in the form of plots and other benefits than what my family had had in politics during the last fifty years.”

Sunday, August 06, 2006

Adjusting to Modernity: A Dire Need

The News, August 7, 2006
How to accept challenge of modernity?
Feuilleton
Prof Khwaja Masud

The only course open to us is to approach modern knowledge with a respectful but independent atitude and to appreciate the teachings of Islam in the light of that knowledge, even though we may be led to differ from those who have gone before us.

Iqbal in the fourth lecture on ‘The reconstruction of religious thought in Islam’ says: Ideology is born, developed and has its being in dialectic i.e. dynamism fuelled by the struggle to overcome contradictions which come to the fore in its onward march. It is through constant questioning, argumentation and dialogue that the issues are threshed with the consequence that the grain is sifted from the chaff.

It is not by re-examining old problems with old terminology that an ideology can save itself from ever threatening anachronism. It renews itself by occupying itself with the questions that are the stuff of every day social life.

The question is: why have the Muslims proved themselves to be incapable of tackling their intellectual, social, economic and political problems?

Is Islam a bundle of rites and dogmas as visualised by our religious leaders? Or, is Islam a permanent revolution, ever inspiring its followers to intellectual, cultural and spiritual regeneration? Can Islam give a befitting response to the scientific and technological revolution? As electronic highway is piercing through all geographical and ideological frontiers, can we present a culture, which may respond to this onslaught?

If the answer to all these questions is in the affirmative, then how do we explain the prevalent hibernation of the ummah?

So far as the ummah is concerned, the trouble began when the priests claimed that they had monopoly over truth and the rulers claimed that they had monopoly over power. Not only people who claim infallibility in religion or political power do immense damage to society but these also impoverish human knowledge and understanding by the systematic suppression of supposedly subversive ideas.

Human creativity takes a marvellous diversity of forms. To a closed mind, dissent is anathema. Dogmatism flourishes. Fanaticism deals a fatal blow to the flourishing of culture. The spiritual authoritarianism breeds intolerance of the most pernicious kind, considering the slightest dissent to be punishable by death.

Nietzsche says: “Gaze not too deeply lest the abyss gazes unto you.” Those who claim to be the bearers of absolute truth are people who have gazed too deeply into the abyss. They have committed the sin of hubris i.e. overweening. This hubris enslaves people spiritually. It breeds bigotry, leading to violence, chaos anarchy and terrorism.

Iqbal says: “Tapping nature and history as the source of knowledge, Islam ushers in the modern outlook.” Unfortunately, under the malignant influence of orthodoxy, turning their back on nature and history, the Muslim intelligentsia has lost the grip on reality and hence the ability to change it.

No wonder, the Muslim intellectuals have sealed their minds to the philosophical, sociological and scientific discoveries of the modern world. They have set aside the dictum of Iqbal: “Life is a process of progressive creation and necessitates that each generation, guided but unhampered by the predecessors, should be permitted to solve its own problems.”

According to Iqbal: “For the purposes of knowledge, the Muslim culture fixes its gaze on the finite and the concrete.” If we were to follow this rule, we shall find the concrete and finite truth by meeting headlong the burning problems of the ummah. Had it not been the perennial temptation of our ulema to escape from reality, from the present, from history and modern science? Little wonder the ummah that gave the world Bu Ali Sina, Ibn Rushd, Razi, Omar Khayyam and Rumi, is so deficient in science and philosophy.

We must learn to distinguish between modernism and modernity. Modernism is a narrower term, referring specific movements in modern culture. Modernity is a much broader term. It refers to the period stretching from the Renaissance to the present. The three pillars of modernity are: rationality, objectivity and empiricism. Modernity started when Descartes proclaimed: “I think, therefore I am.”

Mohammad Arkoun, professor emeritus of Islamic thought at the Sorbonne University, in his book, Rethinking Islam, makes a strong plea for integrating Islam with modernity. He believes that the essence of Islam is tolerance, liberalism and acquiescence to modernity. Iqbal has also made the same plea, as quoted in the beginning of the article.

Arkoun argues that the philosophical and cultural achievements of the early Islamic era in bringing together Quranic revelations and Greek rational humanism have long been abandoned. He believes that the Qur’aan must be re-experienced as a religious revelation that brings about an inner transformation of the individual and inspires a devotional love of God that transcends all ritual, legal, sectarian and institutional forms.

While Arkoun is a devout believer in the message of the Quran, he says that the covenant between God and man has been allowed to deteriorate into legal codes, rituals and ideology of domination in the interest of religions and political elites.

The renewal of the Quranic revelation, according to Arkoun, depends on a renewal of the philosophic, scientific and humanistic culture — a Muslim renaissance that would allow for an assimilation of the scientific, technological and information revolutions. This would establish the foundation for a critical formulation of Islamic modernity. The Muslims must approach the west with the Quranic dictum: “Take hold of that which is pure and reject that which is impure.”

It is by critical acceptance of modern knowledge that can and must give birth to Islamic renaissance, enabling the ummah to redeem lost glory.

Are even guards not trusted enough?

Daily Times, August 7, 2006
The general armed to shoot, always

LAHORE: President General Pervez Musharraf wears a gun on his hip everywhere for security reasons, the Telegraph reported on Saturday.

The president was in Chitral Valley in the Northern Areas last month to watch a game of polo. As the rough and tough match typical to the region was played on Shandoor Plateau, at an altitude of 3,734 metres, the president’s gun was visible above his right hip.

Later, he told a gathering of senior officials and close associates that he always carries it with him.

Musharraf, 63, is said to have started carrying one around after December 25, 2003, when he survived a second suicide attack in two weeks by radical militants upset with Pakistan for joining the US war on terror, the Telegraph reported. Elaborate security arrangements usually precede the president’s visits and he also uses decoys — cars and helicopters — just as many heads of state do.

But few carry a gun. George W Bush certainly doesn’t, though some might say the Texan’s mouth is enough to kill of shock. Fidel Castro used to, but he was then a guerrilla leader fighting General Fulgencio Batista. He does wear military fatigues, but a gun hasn’t been seen peeping through it yet.

On the contrary, Musharraf’s gun was conspicuous again when, wearing the traditional Chitrali cap, he joined the Chitralis as they danced to local tunes on the playground. Part of the dancing party, he looked a different man — a president among his people and not the commando he has been most of his life. But the gun gave the general away. That, and the thoughtfully chosen gift. Musharraf presented Amir Muqam, the federal minister for water and power, with a gun, which he said was similar to the one he carried.

“These guns are the same but the only difference is that mine is laser-guided,” the Telegraph quoted Musharraf as telling the gathering while handing it over to Muqam. “Amir Muqam is my brother and that is why he also faces the same threats as I do.”

Laser-guided weapons find the target on their own — “fire and forget, the gun does the rest”.

Musharraf’s gun is a Glock 17. The US has provided personal security devices for him, including the “remote signal jammers” in his cars that saved his life in the December 2003 attack that killed 17.

His aircraft is equipped with state-of-the art US surveillance and security technology, a personal gift from Bush.

Within weeks, Musharraf’s autobiography, being published by Simon and Schuster, UK, will be on shop-shelves and reveal more about the man, possibly even the place of guns in his life.

The threat of all threats

Dawn: Books and Authors: August 06, 2006
The threat of all threats

This book is a collection of 22 papers presented at an international seminar on terrorism which was organised jointly by the Institute of Regional Studies, Islamabad and the Hanns Seidel Foundation, Munich


Excerpts from Global Terrorism: Genesis, Implications, Remedial and Countermeasures


There is no silver bullet that can address global terrorism in all its complexity, writes Dr Maleeha Lodhi

In a globalised world of interconnected threats and challenges, terrorism poses a clear and present danger to peace and security, more menacing than ever in the past.

This threat has grown more urgent since 9/11; the attacks on the United States dramatised the increased lethality of terrorism and marked a watershed in the history of terrorism.

Every continent has seen acts of terrorism. Perpetrators belong to diverse backgrounds, ethnicities and faiths. Since 1968, there have been at least 8,000 serious incidents of terrorism across the world. About 70 countries have been affected by the activities of as many as an estimated 100 terrorist entities.

The level of the threat today is much more strategic. Some have called this a more destructive wave of terrorism the “first war of the 21st century”, “the threat of all threats”, the “new terrorism” or “mass terrorism”.

Whether practised by an individual, group or state, modern terrorism is a threat which defies national boundaries and can strike anyone, virtually anywhere, posing a threat to all.

It is nevertheless important to put this threat in perspective. The 2004 report of the high-level panel appointed by the UN Secretary General to examine “Threats, Challenges and Change,” lists six clusters of threats to the world, of which terrorism is one. The other five are:

• Economic and social, including poverty
• Interstate conflict
• Internal conflict
• The proliferation, loss or use of weapons of mass destruction (nuclear, radiological, biological and chemical weapons)
• Transnational organised crime.

In so doing, the report reminds us that the priority and urgency accorded to threats is a function of wealth, power and geography.

But it also underlines the interrelated nature of the threats we face, highlighting that a threat to one is a threat to all. The mutual vulnerability of the weak and the strong, the poor and the rich has never been more evident.

Every threat to international security enhances the risk of other threats. Take the most dramatic example. The escalating terrorist threat has exacerbated fears about the danger of terrorists acquiring weapons of mass destruction (WMD), reflecting both doomsday scenarios as well as “real world” assessments.

So, has asymmetrical strife between states and non-state foes become the dominant form of conflict in the 21st century? Is what we are witnessing only the latest variant in the history of irregular warfare?

While terrorism is an old phenomenon that has existed since antiquity, today we face a novel and far more complex variant.

Terrorism has changed its character and meaning in time and space. What was true for one terrorist group in a certain place at a certain time does not necessarily apply to another in a different country, at another time, reflecting different politics and traditions.

As a result, consensus has been elusive over a universally accepted definition of terrorism. The conceptual problem posed over the years is best reflected in the famous statement: “one man’s terrorist is another man’s freedom fighter.”

Terrorism has been a hotly contested concept, not unlike “democracy” or “imperialism”. Over the years, many countries, especially developing states, have objected to the concept being used to constrain national liberation movements from waging their legitimate struggles for their right to self-determination against colonialism, racism and imperialism.

The absence of a universally agreed definition, however, has not meant lack of definitions, or criminalisation of terrorist acts in national jurisdictions. But others, for example political historian Walter Laqueur, gave up on trying to define it because of the diversity of contexts in which this kind of violence appeared through history and the many and often competing political causes whose advocates had used it.

Nine-eleven created a new international dynamic that sought to de-legitimise any political violence aimed at civilians, irrespective of context and unwilling to distinguish this from resistance to state terrorism or foreign occupation. Resolution 1373 adopted by the UN Security Council on September 28, 2001, imposed wide-ranging obligations on member states to combat terrorism in the absence of a definition of terrorism. Such ambiguity has served to emphasise the role of domestic legislation to criminalise terrorist offences.

International counterterrorism measures have not been prevented by a lack of definition of terrorism. The United Nations has adopted 13 major international conventions or protocols (between 1963 and 2005) in addition to regional legal instruments to provide the legal framework to outlaw various forms of terrorist behaviour. Also, a raft of Security Council resolutions adopted post 9/11 have imposed a host of binding obligations on the 191 member states of the UN.

However, it remains a complex issue to criminalise an “offence” as “terrorist” particularly in situations of international armed conflict including foreign occupation and alien domination. Recent attempts to extend protection from terrorist offences to “non-combatants” have also compounded the problems. Adding to this complexity is the nature of the right of self-determination, particularly the right to resist foreign occupation and alien domination, which has been subject to differing interpretations.

The concept of “state terrorism” has been rejected by many western countries on the grounds that the actions of states are already governed by rules of international law relating to state responsibility. This view has been endorsed by the UN Secretary General as well as the Report of his High-level Panel. But for many the question of states flouting international law remains an important and real one.

Sharp disagreements, mainly between the OIC and western countries, have marked negotiations both on the new Comprehensive Convention on Terrorism and the Draft Outcome document being deliberated upon by the General Assembly in New York.

The latter contains the following definition: “Any action, which is intended to cause death or serious bodily harm to civilians or non-combatants, when the purpose of such an act, by its nature or context, is to intimidate a population or to compel a government or an international organisation to do or to abstain from any act.”

Any definition that is not backed by a solid consensus can have a divisive effect and set back international counterterrorism efforts. It would leave unsettled a number of issues: how to define “noncombatants”, how to deal with situations of armed conflict, including foreign occupation and alien domination, how to regulate acts of terrorism committed by or on behalf of states particularly in situations of foreign occupation for suppressing legitimate movements of peoples for self-determination and national liberation and how to avoid de-emphasising the political and socio-economic context of terrorism.

This of course reflects a long and emotive historical debate on these issues, which has usually seen the developed and developing countries take divergent positions. To turn now to the nature of the terrorist threat the world confronts today.

What is different about contemporary terrorism that differentiates it from its antecedents? Its transnational character and global reach. Technology has enhanced the lethality and agility of terrorists over the past decade. Today’s threat is faceless and anonymous — but pervasive.

Post-modern terrorism is different from traditional terrorism in many respects but especially in its global domain and both in its capacity and intent to inflict mass casualties. By and large, older forms of terrorism were discriminate, often selecting victims carefully and seeking mass publicity, not necessarily mass harm. That is why it was often referred to as “propaganda by deed”. As one expert has said: terrorist groups in the 1970s wanted “a lot of people watching, not a lot of people dead.” Contemporary terrorists seem to want both.

Global terrorism established itself as a phenomenon in the 1990s, by effectively harnessing the forces of globalisation. This is true even of groups that are more local and domestic in their orientation and practice but have leveraged their geographically dispersed network of support to raise funds:

Terrorist groups have also increasingly become more decentralised and loosely structured to enhance their mobility and flexibility and to rapidly adapt to new security paradigms.

The Al Qaeda has been described as the most potent terrorist threat today, not so much in the sense of a discrete, coherent entity, but as a loose network of supporters, groups and cells. Assessments of the Al Qaeda claim it has been recruiting from 50 to 60 existing organisations in over 50 countries. Its ideological militancy forged by the Soviet invasion of Afghanistan in 1979 has had an appeal resonating for over a decade.

The threat therefore is not from a hierarchial or coherent organisation, but from the ideas and ideology that its leaders have advocated, which are taken up transnationally by others, who use the tools of globalisation to further their aims. These tools are the Internet, mobile communications, the media and the ease and speed of travel. Consequently the threat is not just global, but fluid and fairly unpredictable.

With Al Qaeda’s command and control capacities seriously undermined, it has mutated into an even more loose network, and adapted by spreading its ideology to a lot of local groups, often acting independently or as “franchises” and recruiting globally. Often the link is inspirational and not operational.

As a result of this dispersal, ad hoc cells intermingle groups and personnel in an unpredictable pattern. In some cases it is only after an attack that a new group’s existence has come to light. Some groups also claim association with the Al Qaeda to “enhance” their credentials.

Activities are more and more driven, apart from ideology, by the Internet. As a knowledgeable journalist recently wrote: “Nearly four years after the ouster of the Taliban in Afghanistan, the Al Qaeda has become the first guerilla movement in history to migrate from physical space to cyberspace.” He goes on to say that what western terrorism experts call the “global jihad movement” sometimes led by Al Qaeda fugitives, but increasingly made up of diverse “groups and ad hoc cells” has become a “web directed phenomenon”.

This has greatly magnified the challenge. Against this backdrop, the recent disclosure by US officials that Washington was reframing the global war on terrorism as a struggle against violent extremism has come as little surprise. Wars after all are fought primarily by military means, while the complex, multifaceted challenge posed by terrorism warrants a broader strategy encompassing politics, economics and diplomacy in addition to security and intelligence measures.

Understanding motivation and objectives is more important in confronting the challenge than simply a focus on means. And winning hearts and minds is an essential part of isolating Al Qaeda’s ideology and its proponents.

Whether this shift in language will translate into a rethink of strategy is to be seen. But it will certainly add a new dimension to the challenge of evolving an internationally agreed approach to fight terrorism that deals with “causes” as well as “symptoms”.

This is easier said than done. Especially as there are divergences between what the US and its western allies identify as underlying causes of violent extremism and terrorism and how the rest, especially the Muslim world, conceptualises “root causes”.

Having already flagged the divergent approaches on issues including “state terrorism” and the “right to resist foreign occupation” this is an even more problematic area. Not only can this constrain a global consensus on future strategy but also affect relations between the West and the Muslim world.

Both mean different things by “underlying factors” or systemic causes. The West generally takes a behavioural approach, while non-Western nations take a structuralist view. For the US and its allies, the key “incubators” are a lack of democracy in the Middle East and social and economic stagnation which fuels frustrated political and economic aspirations. The failure of regimes to provide for peaceful political protest and change, and the inability of economies to keep pace with population growth and demands for more equitably distributed benefits can provide fertile ground for violent extremism. For this reason the US sees promoting political and economic reform as a means of reducing the potential for terrorism.

A key factor in the perception gap is the burden of history, i.e. differing interpretations of history in terms of the western role in the Middle East. The Muslim world sees unresolved political disputes and dispossession of the Palestinian people as the principal source of terrorism. This is compounded by western actions in Iraq and the lack of balance in their policies in the Middle East. Long festering disputes, Palestine, Kashmir, lack of stabilisation in Iraq and continued turmoil in Chechnya provide flashpoints for local and international terrorism. Policies aimed at dealing with the politics of historical grievance therefore need to be pursued.

But this view is not readily accepted by others who tend to see the Palestinian dispute as a symbol and a catalyst of Muslim rage rather than the cause; many governments in the West identify these as among the “excuses” that terrorists use. Muslim countries argue that even if these are excuses, it is important to deprive terrorists of this “oxygen”.

Root causes, Muslim states argue, do not justify terrorism but they explain it and such understanding and agreement on the causes is essential to the success of counterterrorism. The “causes” include foreign occupation; denial of the right of self-determination, political and economic injustices, as well as cultural social, economic and political marginalisation and alienation. This means addressing the geopolitical problems that agitate the Muslim street.

While the Muslim world would like the major powers to review their policies as a means of “draining the swamp”, the West has of late tended to emphasise the need for Muslims to reform their practices. Most controversially this has included the idea that a “reformation” of Islam is needed, because Muslims must “make peace with modernity”.

In any case as “Islam” has been hijacked by the men of violence, Muslims ought to develop a powerful “alternative view”. In other words the responsibility for the misuse of Islam lies squarely with political and religious leaders in the Muslim world and they must “reclaim” their faith.

This view is generally seen as an effort by Western powers to externalise the problem and not own up to the responsibility of the unintended consequences of their own policies. Hijacked or not, religion cannot explain the actions of suicide bombers anymore than Christianity could explain the gas chamber, Catholicism the bombing at Omagh or the faith of Japanese kamikaze pilots or Tamil LTTE guerillas. Muslims argue that it is important to distinguish between Islam and its exploitation by violent groups to mobilise support. To look for the roots of their actions in religion is not only flawed but dangerous.

Of course these polar views obscure the many areas of agreement between the two as, for example, on the contribution of political and economic frustrations to creating “breeding grounds”. Take for example former US secretary of state Colin Powell’s assertion that the war on terrorism cannot be won unless we confront the social and political roots of poverty.

But it is what issue is accorded priority and whether a practical course of action follows the rhetoric about “underlying causes” that determines whether this perceptional gap will widen or close. Most would agree that as the roots of terrorism are manifold, so must be the means to address them. There is also consensus that as it is both local and global in its manifestation, its internal and external dimensions need appropriate national policies and international strategies.

There is no silver bullet that can address global terrorism in all its complexity. And certainly in the short run, law enforcement and good intelligence remains the key to both punitive and preventive actions.

However, I would propose a broad-gauge counterterrorism strategy based on nine “Cs”:

• Comprehensiveness: A comprehensive, multifaceted strategy is needed that encompasses law enforcement, political, social, cultural, financial and diplomatic measures.

• Consensus at the global level is required on a strategy incorporating both short- and longterm measures that work in tandem.

• Causes and conditions that breed, encourage and contribute to terrorism must be objectively identified and addressed.

• Confusion between explanation and justification must be removed. Trying to understand a phenomenon does not mean “giving in” to terrorism.

• Capabilities must be improved and national capacities strengthened across the spectrum to pursue terrorists and prevent terrorist activities.

• Cooperative rather than coercive national and international strategies should be pursued so that the reaction to counterterrorism measures does not compound the problem.

• Civil liberties and principles of good governance must be upheld in the fight against terror, because real security can only be achieved through respect for human rights.

• Civilisational and cultural: dialogue and understanding including engaging in the battle for the hearts and minds, must become an integral part of global consensus-building to evolve a joint strategy. Such a dialogue must be premised on the understanding that the root cause of friction between civilisations are not primarily religious differences, but mainly issues of power, competing political and economic interests, policies and misunderstandings.

• Conference at the summit level must be called to craft and coordinate an approach based on these elements.

Profound challenges evoke profound responses. As we all share the same world, our destinies are naturally entwined. Peace and security has never been, nor can ever be, a zero-sum game. The only way to respond effectively to the challenges posed by terrorism is to work with unity. What is required is cooperation and coordination, not confrontation. It is crucial that we promote harmony and understanding, which in turn are dependent on political, social and economic justice.

If the measures I just suggested appear too intimidating, we need only to remind ourselves that so far the actions that we have seen to combat terrorism may have doused the flames, but they have yet to put out the fire.

Religious laws & mob violence

Dawn, August 6, 2006
Religious laws & mob violence
By Kunwar Idris

RECENTLY, a large number of homes belonging to a minority community in a Sialkot village were set on fire by a mob enraged by the news that one of its members was seen burning the pages of the Holy Quran. The undisputed fact is that some worn-out pages of magazines carrying Quranic verses were indeed burnt within the compound of the community’s place of worship where a pit was also dug to bury the ashes.

The incident was seen by a neighbour from his rooftop. He conveyed the news to the people gathered at a festival taking place nearby. A rampage followed. It wasn’t unusual. The act, or even a rumour, of someone burning or discarding Quranic pages has been a cause of frequent mob violence in Pakistan.

The targets of rage generally have been minority groups as for instance the Christians of Sangla Hill and the Hindus of Taftan on Balochistan’s border with Iran. But the Muslims are not spared either. One can recall the lynching of a man in Hafizabad (central Punjab) by a hysterical mob despite his protestations that being himself a Hafiz-i-Quran he could not have ever thought of insulting the Holy Book.

Surely, the Quran is “exalted and purified in the hands of noble and virtuous scribes” (Sura Abasa) and disrespect to it in physical form or disparaging its message arouses grief and anger among Muslims. No punishment, however, is prescribed for the offence either in the Holy Quran or by the Holy Prophet (PBUH). The awe of its majesty, as the Quran itself says, is ingrained in the hearts of the people.

Wilfully defiling, damaging or desecrating a copy of the Holy Quran or an extract from it and using it in a defamatory manner or for any unlawful purpose was made an offence punishable with life imprisonment by General Ziaul Haq who added a new section (295-B) in the Penal Code in 1982. Before that, damaging or defiling a place of worship or an object held sacred by any class of persons was, and still is, an offence but the maximum punishment provided was two years’ imprisonment. Incidents of mob violence were rare before 1982. It is as if increased punishment has provided an impetus to accusations and violence.

The critical point to be considered is the correct way to dispose of the worn-out pages of the Holy Quran.

Among present-day scholars, Hafiz Sanaullah Madni of Ahle Hadith holds that throwing worn-out pages in a running stream or in a well or burying them in the ground is permissible but the best form is to burn these as Hazrat Usman had done. Mufti Mohammad Shafi of Deoband holds that burying and then lighting a fire over it is also permissible. Hazrat Shah Ahmad Raza Khan of Bareilly and other scholars belonging to his school, however, consider only burial to be proper.

Opinion on the details of this matter differs as it does in many other aspects of Islamic faith and practice. But it is tragic for people to be killed or driven out of their homes for the act of burning when their intention undoubtedly is not to desecrate the Holy Quran but to save it from desecration. One has not heard of riots or murders for difference of opinion on this count in any other country where the objective is the same.

The real and recurring danger in making Islamic laws part of the country’s penal code is that in their interpretation and enforcement emotions obscure reason and mob rage pre-empts fair trial. Perhaps no one so far has been sentenced to life imprisonment for defiling the Holy Quran but quite a few have been murdered and many hurt and harmed by angry mobs. The latest to die, according to press reports, is the imam of a Hasilpur (Punjab) mosque and a divine of the town who had intervened to rescue him.

Similar dangers, experience has shown, are inherent in the application of penal provisions for derogatory remarks against the Prophet, outraging the religious feelings of any class and laws specific to the Ahmadiyya community.

The current controversy on the repeal of the Hudood laws centres on their arbitrary or unjust use. The fact of the matter is that the standards of human behaviour, as also of evidence and justice under Islamic jurisprudence, are so exacting that in the present state of private and public morality they are bound to operate against the weak and poor whom they are intended to protect.

The exemplary punishments envisaged in Islamic laws have failed to check crime or deter criminals. As was reported in this paper a few days ago, the number of armed robberies in Karachi has doubled in a year. The same may be true for the rest of the country. This tragic paradox was summed up by a visiting foreign journalist who reported that if Islamic punishments were to be awarded many Pakistanis would be without a limb or bear marks of lashings on their backs.

It is conceded by clerics and scholars who oppose the repeal of the Hudood Ordinances that the fault lies not in the laws but in the investigative and judicial system. This defence itself clinches the argument. We should have only those laws which we are able to administer justly and speedily. The Hudood and other Islamic laws as they stand at the moment have become only a tool in the hands of the police and rabble rousers to oppress the weak and unwary.

Pakistan in the midst of storms - Internal and External

The News, August 6, 2006
Capital suggestion
Dr Farrukh Saleem

Henry Crumpton, America's chief counter terrorism official, says that "Pakistan is not doing enough to help root out Taliban and Al Qaeda leaders who have found safe haven in its lawless tribal lands along the Afghan border." According to Crumpton: "Most al Qaeda and Taliban leaders are in Pakistan, and while the United States did not know where Osama bin Laden was hiding, he was probably on the Pakistani side of the border."

One day after our Foreign Office asserted, "Pakistan has broken the back of terrorism" the 9/11 Public Discourse Project declared that Pakistan continues to be "a sanctuary and training ground for terrorists."

Leave the American storm aside, if only for a moment. On June 27, a seminar was held at Committee Room 16, The United Kingdom Parliament, The House of Commons. The seminar was told that the "Pakistani government has never made a serious move to develop Balochistan and to understand or rectify the sufferings and root problems of the Baloch nation. Instead, they have strengthened their military yoke to further suppress the Baloch people."

Leave the American and the British storms aside, if only for a moment. Here's the storm that our western neighbour is sending our way: Dr Zalmay Khalilzad, the highest-ranking Muslim in Bush's administration, has warned Pakistan that it must eliminate 'terrorist sanctuaries' near its border or US forces will have to step in.

Hamid Karzai, America's chief lackey in Afghanistan, has now called on our President Musharraf to "bring an end to the bloodshed".

Leave the American, the British and the Afghan storms aside, if only for a moment. Here's the storm that our eastern neighbour is sending our way: Prime Minister Manmohan Singh has declared that the "bombers who targeted Bombay's rail system had support from inside Pakistan."

Leave the American, the British, the Afghan and the Indian storms aside, if only for a moment. Here's what the French Defence Minister, Alliot-Marie, said on July 30: "We need real cooperation of Pakistan but it seems very difficult for them."

Leave all the foreign storms aside, if only for a moment. Generals Moinuddin Haider, Tanwir Naqvi, Hameed Gul, Talat Masood, Abdul Qadir and Assad Durani claim that "due to a variety of factors, the state and society of Pakistan today face serious challenges to internal cohesion and stability. Despite the existence of elected legislatures and the prospects of the next elections, there is a deficit of trust and credibility that marks virtually all political relationships. Increasing polarisation reflects the dangerous forces of exclusion and dominance."

If all the foreign storms weren't enough, the rulers are bent on brewing another storm by manipulating the will of the people and the opposition parties are bent on concocting their own counter storm. I thought it was "Pakistan first?"

Are we -- internally polarised as we are -- in a position to bear storms both from our west and our east; from America as well as from Britain? The opposition as well as the government both need to put 'Pakistan first'.

The writer is an Islamabad-based freelance columnist. Email: farrukh15@hotmail.com

Focus: Kashmir

Daily Times - August 06, 2006
POSTCARD USA: Yet another Kashmir conference — Khalid Hasan

There have been more Kashmir-related conferences held by various Track II outfits than anyone can count between lunch and afternoon tea. What good have they done, except that they have afforded a variety of retired generals and civil servants the opportunity to broaden their minds and look up their grandchildren through travel

Yet another pointless Kashmir Conference has just ended in this conference-weary city, now suffering summer temperatures the like of which no one remembers having seen. A Pakistani doctor — yet another cardiologist — who has lived here for forty years says there never has been a summer like this one. Two more such summers and Washington may have to be renamed Jacobabad. Who knows, Al Gore may after all be right. The earth really is heating up.

If there is one thing Kashmir does not need, it is another conference. Had it been for conferences, Kashmir would have been free long ago. Nothing is gained by these vacuous, wasteful and self-defeating exercises. Hardly anything new is ever said at them or learnt. Governments, which hold Kashmir and the Kashmiris by the jugular, pay no attention to them, although it is they who finance them for the most part. Saadat Hasan Manto said it best: government is but another name for folly (Hakoomat himaqat ka doosra naam hai.) Why otherwise would government outfits pay for conferences, seminars and workshops to whose proceedings and outcome they have no intention of paying the least attention.

There have been more Kashmir-related conferences held by various Track II outfits than anyone can count between lunch and afternoon tea. What good have they done, except that they have afforded a variety of retired generals and civil servants the opportunity to broaden their minds and look up their grandchildren through travel to various cities! What strikes me as the most amusing aspect of these Track II (when all that matters is Track I) events is that some of their leading lights were once in positions where they could have done something to bring the suffering of the Kashmiri people to an end, or at least provided them with a measure of relief.

Track II conferences on Kashmir have had many backers; everyone, including Charlie’s aunt knows, about them. Some of them, notably the United States, could well have used its muscle and money to bring the Kashmir dispute to resolution. Why has it not done that? The last time the United States took an earnest and genuine interest in resolving the Kashmir issue was during President Kennedy’s time, although there are those who maintain that the effort was insincere, mounted only to get India off the hook after the 1962 military debacle at the hands of China. Once the situation was stabilised, US interest disappeared faster then the Cheshire cat, leaving not even a smile behind.

The Kashmir conference just concluded in Washington was mounted, as every year, by Ghulam Nabi Fai’s Kashmiri American Council, whose new letterhead bears a full colour image of the US Capitol dome with the American flag in the background. Who knows, next year, the name of the Kashmiri American Council may have changed to the American Council. Nothing happens just by itself. Logos don’t change unless the marketing people say so. What the Council tried to sell at this meeting this year, no Kashmiri can possibly buy. The final “declaration”, which it is not competent to issue since those attending had been handpicked and did not represent anyone except themselves, refused to even mention the words “self-determination.” This omission is not new on the Council’s part; it has done that more than once in the past. If you take “self-determination” out of Kashmir, what are you left with, the Council should be asked. The head of another sponsored Kashmir outfit (this one is in Brussels, if you please) read a paper on self-governance for Kashmiris. Not self-determination, but self-governance. Even municipal committees have self-governance, M Yusuf Buch has pointed out. Yasin Malik (where is he coming from, I have begun to wonder?) wanted self-determination to be kept out as he feared it would affect the India-Pakistan peace process. Peace process! That surely is a joke.

The links between the Council and certain sponsored Kashmir outfits in London, Toronto and Brussels are too well known for me for a listing here. It is time this charade was brought to an end and the agencies (or more accurately The Agency) masterminding them were to begin to concentrate on the work for which it/they were originally set up. It is quite clear that unless the “Invisibles” get out of the act, we will keep sinking deeper into the morass in which we find ourselves. The damage done, some feel, is already beyond repair, so let The Boys pick up their hats and their gadgets and leave by the nearest exit without saying goodbye.

The Washington conference, sixth in a row, has now become an annual feature, which may be good news for some who travel long distances to attend it, or the caterers and hoteliers who provide the required hospitality, but it does no good to Kashmir. The same people come — with some changes for the sake of variety — every year and say the same things they said the year before. More emotional adjectives are hurled about than are good for anyone’s health and when the talking shop ends, Kashmir remains exactly where it was and the Kashmiris exactly where they were — in hell on earth.

The best thing the organisers of these events can do is to donate the money spent on staging them to Kashmiri children. A Kashmiri doctor, who spoke at the conference, recalled the shocking state of Srinagar’s hospitals, which lack even basic facilities. Would it not be better to gift what is to be spent on next year’s Kashmir conference to a Kashmiri hospital?

Khalid Hasan is Daily Times’ US-based correspondent. His e-mail is khasan2@cox.net

Saturday, August 05, 2006

Expelling "Spy Diplomat": Are we back to the old days?

CNN: August 5, 2006;
Pakistan expels 'spy' diplomat
Consular official 'caught with documents'

ISLAMABAD, Pakistan (AP) -- Pakistan on Saturday expelled an Indian diplomat for allegedly indulging in "undesirable activities," a Pakistani government official said.

India later expelled a Pakistani diplomat, an Indian news agency reported.

Deepak Kaul, a visa councilor at the Indian High Commission in Islamabad, was caught by Pakistani agents "red-handed with sensitive documents," the Pakistani government official said on condition of anonymity because he was not authorized to speak to the media.

"We have evidence that he indulged in undesirable activities," the official told The Associated Press, adding that Kaul was detained while en route to the eastern city of Lahore.

The official said Kaul had "received sensitive documents from his source," but he refused go into details.

Pakistan's Foreign Ministry confirmed Kaul's expulsion.

"Deepak Kaul has been asked to leave Pakistan next week," Foreign Ministry spokeswoman Tasnim Aslam said, adding that Kaul was "caught red-handed" and that he has been handed over to the Indian High Commission.

T.C.A. Raghawan, deputy high commissioner at the Indian mission, confirmed that Kaul has been ordered to leave, but denied he was involved in any unlawful activity.

"We reject these allegations," he told the AP.

Raghawan said Kaul was seized as he traveled to Lahore by road.

"His car was intercepted not far away from Islamabad. He was handcuffed and held for five hours," he said.

Pakistan and India have a history of bitter relations, and the expulsions were likely to increase tension between the two nuclear-armed countries, which have fought three wars since gaining independence from Britain in 1947.

Last month, New Delhi postponed the scheduled July 20- 22 peace talks with Pakistan following Bombay train bombings after accusing that perpetrators of the attacks had support from this Islamic nation.

Pakistan rejected the allegation, and said it was ready to cooperate with India to probe the blasts.

New Delhi rejected the offer, and since then Pakistan and India have not set any fresh dates to resume the peace talks, which began in 2004 and have helped improve relations between the two neighbors.

In 2003, Pakistan and India had expelled each other's several diplomats over similar allegations.

Copyright 2006 The Associated Press. All rights reserved.This material may not be published, broadcast, rewritten, or redistributed.

An excellent new book by Vali Nasr and a relevant article



Ancient Rift:
Rising Academic Sees Sectarian Split Inflaming Mideast; Vali Nasr Says 'Shiite Revival' Is Met by Sunni Backlash; Resurgent Iran Leads Way; Can Mullahs be Moderated?
Peter Waldman. Wall Street Journal. Aug 4, 2006

WASHINGTON -- As Vali Nasr dashed for the airport last week after briefing a small group of academics and policy makers here, a hand pulled the political scientist aside.

"That was the most coherent, in-depth and incisive discussion of the religious situation in the Middle East that I've heard in any setting," said Richard Land, a Southern Baptist leader and influential conservative.

Sen. Joseph Biden, the ranking Democrat on the Senate Foreign Relations Committee, heaped similar praise on Mr. Nasr in May for giving what Mr. Biden called the most "concise and coherent" testimony on Iran he had ever heard.

From the violence in the Mideast, new realities are emerging -- and a new generation of experts to interpret them. Shiite Muslims are asserting themselves as never before. Followers of this branch of Islam, generally backbenchers in the region's power game, are central players in Lebanon, Iran and Iraq -- often acting out against traditional powers such as Israel, the U.S., and Sunni Arab states.

Mr. Nasr, a professor at the Naval Postgraduate School in Monterey, Calif., calls this a historic "Shiite revival" and has gone further than most in identifying it as a central force in Mideast politics. He also frames a possible U.S. response: Engage Iran, especially over the issue of reducing violence in Iraq, and try to manage Tehran's rise as a regional power rather than isolating it.

The issues are more than academic for the 46-year-old professor. He was raised in Tehran and hails from a prominent intellectual and literary family in Iran that traces its lineage to the prophet Muhammad. His father was once president of Iran's top science university and chief of staff for the shah's wife.

In 1979, after the Iranian revolution, the Nasrs "started from zero" in the U.S., says Mr. Nasr. He received a doctorate in political science from the Massachusetts Institute of Technology, writing his thesis on the political dimensions of radical Islam, while his father, Seyyed Hossein Nasr, became a renowned professor of Islamic studies at George Washington University.

The younger Mr. Nasr has laid out his views in a series of speeches and articles, as well as a new book. He is gaining a wide hearing in Washington. "The problem with the current Middle East debate is it's completely stuck. Nobody knows what to do," says political economist Francis Fukuyama of Johns Hopkins University, who attended Mr. Nasr's private briefing last week. "Vali Nasr offers a plausible alternative that may gain traction."

Mr. Nasr's analysis begins with the idea that the removal of Saddam Hussein in Iraq has transformed the Mideast, but not in the ways promised by President Bush. By replacing Iraq's Sunni-led dictatorship with an elected government dominated by the country's Shiite majority, the U.S. destroyed the Sunni wall that had contained the restless Shiite power to the east, Iran. The clerical regime in Tehran was immeasurably strengthened.

This power shift, Mr. Nasr argues, has reopened an ancient fault line between Shiites and Sunnis that crosses the entire region. The schism dates back to the prophet Muhammad's death in 632, when his companions -- the forebears of the Sunnis -- chose Muhammad's close friend and father-in-law, Abu Bakr, to succeed him and become Islam's first caliph. Shiites believe Muhammad's son-in-law, Ali, was more deserving.

Ali managed to become Islam's fourth caliph, only to face multiple rebellions. He was ultimately murdered while at prayer at a shrine in what is now Iraq. His son, Hussein, refused to accept his father's Sunni usurpers and was slain 19 years later.

Shiites commemorate Hussein's murder in the holiday called Ashura, a 10-day period of mourning and self-flagellation. Their reverence for Hussein's stand against tyranny is the touchstone of Shiite political passions -- often invoked during the Iranian revolution, the ensuing war against Saddam Hussein's Iraq, and even recently by the leader of the Lebanese Shiite group Hezbollah in its war against Israel. Traditional Sunnis view Shiites as heretics, led astray by Persian Zoroastrianism and other pagan beliefs.

Today, the conflict is most visible in Iraq, where foreign and local Sunni insurgents refuse to accede to the country's Shiite majority. But Mr. Nasr sees the backlash in Iraq as auguring a wave of similar sectarian battles in a broad swath of Asia from Lebanon to Pakistan where the populations of the two sects are roughly even.

"In the coming years, Shiites and Sunnis will compete over power, first in Iraq but ultimately across the entire region," Mr. Nasr writes in his new book, "The Shia Revival: How Conflicts Within Islam Will Shape the Future," published by W.W. Norton & Co. "The overall Sunni-Shiite conflict will play a large role in defining the Middle East as a whole and shaping its relations with the outside world."

For the U.S., the Sunni-Shiite divide is fraught with challenges -- and opportunities. By creating in Iraq the first Shiite-led state in the Arab world since the rise of Islam (Iran is mostly ethnic Persian), the U.S. ignited aspirations among some 150 million Shiites in the region, Mr. Nasr says. Many live under Sunni rule, such as in Saudi Arabia, where they have long been persecuted. Yet U.S. foreign policy still operates under the "old paradigm" of Sunni dominance, he contends.

Take the current crisis in Lebanon. The U.S. has long relied on its traditional Sunni Arab allies -- Egypt, Jordan and Saudi Arabia -- to keep the Arab-Israeli conflict in check. But now the Sunni axis is failing, says Mr. Nasr, because these nations are incapable of containing a resurgent Iran and its radical clients on the front lines against Israel -- Hezbollah and the Palestinian group Hamas.

To adapt, the U.S. must "recalibrate" its diplomacy and re-establish contacts with Iran, he says. That would require disavowing any interest in "regime change" in Tehran -- an unrealistic aim anyway, Mr. Nasr argues -- but would offer the best hope of moderating Iran's growing influence.

"The Iranian genie isn't going back in the bottle," he says. "If we deny these changes have happened -- that Cairo, Amman and Riyadh have lost control of the region -- and we continue to exclude Iran, we'd better be prepared to spend a lot of money on troops in the region for a long time," Mr. Nasr says.

The Bush administration is listening to Mr. Nasr, but his influence on U.S. policy is unclear. Two White House foreign-policy aides attended his talk here last week. And last year, Mr. Nasr briefed Secretary of State Condoleezza Rice. Since last year the influence of neoconservatives who championed the invasion of Iraq has ebbed at the White House, and Mr. Bush recently held a roundtable discussion at Camp David with other analysts critical of his Iraq policy.

One White House official points out that Mr. Nasr's prescription assumes the U.S., by recognizing and engaging Iran as a regional power, could moderate its behavior. But that outcome, the official adds, doesn't inevitably flow from Mr. Nasr's core argument about the Shiite revival. Many Republican foreign-policy specialists, including some who opposed the Iraq war, believe Iran is a threat and may have to be confronted militarily if diplomatic efforts fail.

In the Lebanon crisis, the U.S. has so far ruled out talking to Syria or Iran, Hezbollah's main suppliers of money and missiles. "Frankly, there is nothing to negotiate," White House spokesman Tony Snow has said.

Mr. Nasr sees it differently. Hezbollah's brazen attack on Israel July 12, and its heady self-confidence from parrying Israel's onslaught since then, illustrate why the U.S. needs a new policy toward Iran and the region's Shiites, he says. Immediately after the fighting stops in Lebanon, he says, the U.S. should convene a conference with all of the interested parties -- including Syria and Iran -- to redraw Lebanon's political map. In 1989, Saudi Arabia convened a similar conference in the Saudi city of Taif that helped end Lebanon's civil war by redistributing political power among the country's four main religious groups.

Lebanon's Sunnis emerged from Taif much stronger, particularly under Prime Minister Rafik Hariri, a Sunni construction magnate who helped rebuild Beirut after the civil war. Mr. Nasr sees the Shiites, who he estimates make up 40% to 50% of Lebanon's population, as relatively disenfranchised. Shiites hold just 35 of 128 seats in Lebanon's Parliament, largely because the country hasn't held a census since 1932. Lebanon's system assigns the nonexecutive post of parliamentary speaker to a Shiite but bars Shiites from becoming president or prime minister.

Mr. Nasr says the crisis in Lebanon underscores the importance of engaging Iran as the U.S. did after the fall of the Taliban in Afghanistan in 2001. At a conference in Bonn, Germany, the U.S. and Iran negotiated extensively, giving rise to the relatively stable government of Afghan President Hamid Karzai. In Lebanon, America's Sunni Arab allies are likely to oppose apportioning rival Shiites greater political power. Mr. Nasr argues that is the only way to give Lebanon's Shiites -- and Iran -- a stake in stability.

"You can beat Hezbollah to a pulp, but you can't change the fact that around 45% of Lebanese are Shiites," Mr. Nasr says.

Mr. Nasr also sees room for engagement with Tehran over Iraq. Prior to the toppling of Saddam Hussein in 2003, the Bush administration argued change in Iraq would help spawn democracy in the region. At a seminar in Toronto around the start of the war, historian Bernard Lewis, who was instrumental in advising Vice President Dick Cheney and other top U.S. officials on the Iraq invasion, said: "The Iranian regime won't last very long after an overthrow of the regime in Iraq, and many other regimes in the region will feel threatened."

This prediction was based on a pivotal misunderstanding about Iraq's Shiites, Mr. Nasr says: that their Iraqi and Arab identity would supersede their Shiite affinity with Iran. As it turned out, as soon as Shiites took power in Iraq, they eagerly threw open the gates to Iranian influence and support. Now, Iran operates a vast network of allies and clients in Iraq, Mr. Nasr says, ranging from intelligence agents and militias to top politicians in Iraq's Shiite parties.

"Ethnic antagonism [between Arabs and Persians] cannot possibly be all-important when Iraq's supreme religious leader is Iranian and Iran's chief justice is Iraqi," writes Mr. Nasr in the current edition of Foreign Affairs magazine. The references are to Grand Ayatollah Ali Sistani, the Iranian-born Iraqi religious leader, and the Iraqi-born head of Iran's judiciary, Ayatollah Mahmoud Shahroudi.

Mr. Lewis, in a phone interview, says he still believes the "tyrannies" neighboring Iraq feel threatened by the prospect of a stable democracy in Baghdad. He says Iran's activities in its neighbor are a sign of its fears.

Zalmay Khalilzad, the U.S. ambassador to Iraq, quipped about Iran's influence in a recent speech in Washington. When he met his Iranian counterpart in Afghanistan, Mr. Khalilzad said, "I used to joke with him that 'you guys ought to be much more helpful to us, because look, you couldn't deal with the Taliban problem, you couldn't deal with the Saddam problem, and we've dealt with both. That's a big deal. We'll send you a bill one day for that.'"

Mr. Nasr sees two main threats arising from today's Shiite revival. The first is Iranian nationalism, fueled by perceptions in Iran that a Sunni Arab-U.S. nexus wants to stifle its rise as a regional power. That explains the widespread support among Iranians for their country's nuclear program, he says. It also explains why some Iranian leaders have been sounding less like Islamic revolutionaries and more like the late shah, a Persian nationalist who extended Iran's influence into Shiite and Farsi-speaking areas beyond its borders.

The second major threat, he says, is the Sunni reaction to the Shiite revival. As Iraq's insurgents have shown, hatred of Shiites is ingrained in Sunni militancy, Mr. Nasr says. He worries about a replay of the 1980s and 1990s, when Saudi money poured into Sunni extremist groups throughout the region to counter the Shiite fervor coming out of Iran after the revolution. The same groups became the backbone of al Qaeda, Mr. Nasr says.

In a speech last year in New York, the Saudi foreign minister, Prince Saud al-Faisal, said it "seems out of this world" that U.S. forces would protect allies of Iran who are building a power base in Iraq. "Now we are handing the whole country over to Iran without reason," the prince said.

But Mr. Nasr says U.S. and Iranian interests in Iraq may converge because both want lasting stability there. Comparing Iran to 19th- century Prussia and Japan of the 1930s, he says it is important to manage the rise of regional powers. "You can't regulate them by isolating them," he says.

Thursday, August 03, 2006

India in a fix on a critical foreign policy issue

Dawn, August 3, 2006
India in a fix after Israeli attack
By Praful Bidwai

NEW DELHI: A major rift has opened up between the Indian government and domestic public opinion over Israel’s recent military actions in Gaza Strip and its invasion of Lebanon, which has led to deaths of hundreds of civilians.

The Manmohan Singh government is hesitant to join the international community in unambiguously and consistently condemning Israel. But domestic opinion is appalled and outraged at the brazenness of the Israeli actions, which continue to cause havoc in Lebanon. The Indian people were particularly shocked at the Israeli bombing of Qana on Sunday, which left 56 civilians, including 37 children, dead.

“The contrast between the mood expressed in the anti-Israel demonstrations held in different cities of India over the past week, and the ambivalent, hesitant and timid approach of the government, could not have been any more stark,” says Qamar Agha, an independent expert on West Asian affairs who currently works for the Indian National Social Action Forum (INSAF), a non-government organization (NGO).

Surprisingly, the Indian government took three weeks to comment on Israel’s military attacks on Gaza and its arrest of a large number of Palestinian lawmakers, including ministers.

“This does not speak well of the government. It is acting under pressure from the United States and Israel. It is also keen to further expand its military ties with Israel and promote the US-India nuclear deal with the help of pro-Israel groups,” said Agha.

In July 2005 India and the US signed a civilian nuclear cooperation agreement to legitimize nuclear weapons held by India and lift nuclear technology embargoes imposed after New Delhi first exploded a nuclear device in 1974.

India’s first response to the Lebanon crisis, on June 27, was to condemn the capture of the soldier. While commenting on the issue later, after ferocious Israeli attacks, India expressed mild “regret that Israel should have chosen to give a military response to the capture of an Israeli soldier rather than afford time and opportunity for a diplomatic action.”

In the past, New Delhi used to affirm its recognition of the right of a people under occupation to militarily target and arrest soldiers of the occupying army. India also made no mention of the Israeli decision to impose harsh forms of collective punishment on civilians in Gaza by cutting off their water and power supply. It only tepidly referred to Israeli actions which “have affected the lives of ordinary citizens.”

When several public and political figures, including Members of Parliament from the Left parties, protested against the government’s reluctance to call a spade a spade, New Delhi voted to reprimand Israel at the United Nations Human Rights Council in Geneva on July 6. The vote was 29 against 11.

Although India’s foreign ministry spokesman claimed the vote was “in keeping with (New Delhi’s) traditional position on Palestine,” the resolution in question did not affirm the cause of a Palestinian state and demand an immediate end to the Israeli occupation, the crux of the traditional Indian stand, to which the Singh government solemnly promised it would return.

India’s hesitation in deploring the Israeli offensive in Lebanon following a Hezbollah raid on July 12 became evident when it described the violence as a conflict between Israel and Hezbollah. India condemned “the excessive and disproportionate military retaliation by Israel”, but stopped short of calling it an invasion or aggression targeting Lebanon’s civilian population.

“Israel’s actions had nothing to do with self-defence,” says Agha. “They were not directed mainly at Hezbollah, but also targeted civilians in South Lebanon. This is not a case of ‘collateral damage’ but of conscious, intended damage. The intention is related to what Israeli defence chief Dan Holutz described as Israel’s goal of ‘turning the clock back by 20 years in Lebanon.’”

After the Qana attack on Sunday, India had no choice but to “strongly” condemn “the continued irresponsible and indiscriminate bombing of Lebanon by the Israeli military, ignoring calls for restraint. Particularly outrageous is the bombing this morning of a building in Qana in south Lebanon.” But the tone of this statement was much milder than the unanimous resolution passed in the Lower House of the Indian Parliament on July 31, which called “for an immediate and unconditional ceasefire” and called for “providing humanitarian relief to the victims of this tragic conflict.”—Dawn/IPS News Service

U.S. Disputes Report on New Pakistan Reactor:NYT

August 3, 2006: New York Times
U.S. Disputes Report on New Pakistan Reactor
By WILLIAM J. BROAD and DAVID E. SANGER

A dispute has broken out between federal officials and a private arms-control group over its claim that a new reactor being built in Pakistan is unusually large and could make fuel for up to 50 nuclear warheads a year.

“We have consulted with our experts and believe the analysis is wrong,” said Frederick Jones, a spokesman for the National Security Council. “The reactor is expected to be substantially smaller and less capable than reported.”

A large reactor could foreshadow a significant expansion of Pakistan’s nuclear arsenal, currently estimated at 40 to 50 nuclear weapons.

The report last week by the private group came amid debate over the Bush administration’s proposed nuclear deal with India and raised fears that Pakistan was trying to speed ahead in a South Asian arms race.

Yesterday, the group’s experts said they stood by their report, which is based mainly on the examination of commercial satellite images of the half-built reactor.

But in interviews, federal officials said their own intelligence indicated that the emerging reactor appeared to be roughly the same size as the small one Pakistan currently uses to make plutonium for its nuclear program, and said the new model might be intended to replace the old one. They spoke on the condition of anonymity because of prohibitions on the public discussion of secretive intelligence issues.

“This has been looked at for a long time and hasn’t generated a lot of hand-wringing,” a senior intelligence official said of the new reactor. “It could be a replacement.”

The episode underscores the uncertainties that often surround nuclear intelligence. In recent years, the government has come under fire for warnings of nuclear dangers that have turned out to be false, most notably in the case of Iraq’s efforts. Critics say the analyses are often subject to political spin.

Pakistan is a major ally of the United States in its effort to prevent terrorism, and Washington might conceivably try to mute criticism of Pakistan’s nuclear program.

But the United States also closely monitors Pakistan’s nuclear work because the government of President Pervez Musharraf is considered the most unstable of any nuclear power — and its relevant facilities are seen as prime targets for Islamic terrorists seeking nuclear weapons.

The reactor dispute began July 24 when the Institute for Science and International Security, based in Washington, issued a report publicly disclosing the reactor’s existence and estimating that, when completed, it would be quite powerful — about 1,000 megawatts. That would be a twentyfold increase over Pakistan’s current plutonium reactor, which arms analysts estimate at 40 to 50 megawatts and able to make fuel for about two warheads a year.

The group’s paper, first reported in The Washington Post, contained many caveats, including that its estimate of the new reactor’s power “remains uncertain.”

The two reactor sites are near each another south of Khushab, Pakistan, and can be seen on Google Earth near 32.015 degrees north latitude and 72.190 east longitude. In the satellite image, the old site is circular, and the new one square.

Both old and new reactors were said to require heavy water, a costly substance. But federal officials, including some specializing in nuclear intelligence, said they had seen no evidence in Pakistan of an ability to make the far larger amounts of heavy water that a big new plutonium reactor would require.

David Albright, president of the Institute for Science and International Security, defended the accuracy of his group’s report and noted the Bush administration’s poor record on nuclear intelligence.

“We’re confident in our evidence and calculations,” he said in an interview yesterday. “If the administration wants to produce the reasons it thinks we’re wrong, we’ll be happy to examine them with an open mind.”

Mr. Albright said that the circular reactor vessel of the new Pakistani reactor was clearly visible in satellite photos and that its diameter — about 16 feet — was similar to those of heavy-water reactors at the Savannah River plant in Aiken, S.C. Over the decades, the government used them to make plutonium for many thousands of nuclear arms.

But Thomas B. Cochran, director of the nuclear program at the Natural Resources Defense Council in Washington, a private group that has long monitored atomic developments around the world, said Mr. Albright’s group had apparently misinterpreted the purpose of the circular object.

Rather than a reactor vessel, he said, it probably represented thick rings of metal and concrete shielding meant to block high heat and dangerous radiation from a reactor that will prove to be much smaller.

Wednesday, August 02, 2006

Something to be proud of for Pakistanis in the US



Daily Times, August 3, 2006
Study reveals Pakistanis in US donate $1b annually
Staff Report

ISLAMABAD: Pakistanis in the US annually donate close to $1 billion, a study launched by President General Pervez Musharraf revealed at the Serena Hotel on Wednesday. ‘Philanthropy by Pakistani Diaspora in the US’ is the Pakistan Centre for Philanthropy’s (PCP) pioneering research initiative to explore the giving habits and philanthropic impulses of Pakistani Diaspora. Most importantly, it quantifies giving for the first time and investigates the potential for increased social investment in Pakistan.

President Musharraf said the report presented an enlightening profile of the American Diaspora, which can be analysed to map potential resources for social investment in Pakistan. It also highlights specific areas of weakness, which can be addressed to make giving more prolific and productive from a development perspective

He said the priorities in the report were the same as the government’s priorities for national development. Topping the list are poverty reduction, health and education. The most promising indication is that 93 percent of the respondents felt that there was a potential for increased giving to Pakistan. We should be proud of the Pakistani Americans who donate 3.2 percent of their income as opposed to American who only give 2.2 percent.

He assured that the government would try to facilitate the philanthropy so that the volume of giving should increase substantially. He said the government would also wanted to see the non-government organisation (NGO) sector becoming more transparent and responsive to information and reporting needs of donors so that they saw more credibility and trust in the NGO community.

Key highlights of the report presented by Ms Shahnaz Wazir Ali, executive director of PCP, showed that on average a Pakistani-American household contributes an estimated 3.5 percent of its income to charity. Of the total giving $250m was donated in cash and in-kind, the remaining $750m reflects 43.5m hours of volunteered time. A further breakdown of giving (in cash and in-kind) reveals that Pakistanis gave $50m to Pakistani causes in the US, $100m to Pakistani causes in Pakistan and $100m to causes unrelated to Pakistan. It was also found that the largest chunk of overall giving goes directly to individuals in immediate need, rather than to institutions and organised charities. This preference is influenced by a lack of trust in the civic sector in Pakistan. Convenient mechanisms to transfer funds and lack of information about philanthropic organisations in Pakistan were also identified as hurdles to giving.

The study led by Professor Adil Najam, associate professor of International Negotiation and Diplomacy, Tufts University and a team of 15 researchers funded by a grant from the Rockefeller Foundation USA through the Aga Khan Foundation, USA. The PCP intends to continue similar research examining diaspora giving trends in countries with significant Pakistani overseas.

Troubling statistics: How many Pakistanis are waiting to be hanged?




Comment: It is difficult to comprehend why government of Pakistan has not undertaken any reform of the criminal justice system. Jails in the country are producing more criminals as many of the inhabitants there are innocent but stuck because of a very slow legal system. Injustice festers more crime and lawlessness. The pathetic state of jails is an additional serious problem. The statistics below are troubling. Recently, General Musharraf had taken a positive step to tackle the issue of imprisoned women charged under notorious and unfair Hudood Ordinance - much more needs to be done for encouraging healthy trends in the society.

PAKISTAN: Thousands await gallows in jails

02 Aug 2006 Reuters
Source: IRIN

LAHORE, 2 August (IRIN) - More than 7,400 men and 36 women are waiting in 81 Pakistani jails to be hanged, the Human Rights Commission of Pakistan (HRCP) has confirmed.

In Punjab, the country's most populous province, more than 5,000 of its 53,000 prisoners face death. Many are serving their time confined to cells measuring just 10 sq metres. Intended for one prisoner, the cells often accommodate up to 10.

Pakistan retains capital punishment by hanging for a range of offences, including murder, drug smuggling, rape, attempted murder, kidnapping and acts of terrorism.

But the number of death sentences handed out annually far exceeds the number of hangings, meaning prisoners could remain in the terrible conditions on death row for up to 10 years, according to cases documented by the HRCP.

IA Rehman, HRCP's director, said capital punishment was "inhumane" and "brutalises society".

Rehman maintained that flaws in the country's judicial system meant many did not receive fair trails.

"It's really sad that there has not been more public concern about the fate of these people," Rehman said, blaming the situation on "an increased acceptance of violence".

This year 253 people, including three women, have been sentenced to death, with 42 hanged. Last year 477 people were sentenced and 52 hanged, while in 2004, 394 were sentenced and 15 hanged.

Although 36 women face the gallows they are unlikely to be executed. Daulat Bibi, the last woman to be hanged, was executed in 1985.

"Meaningful" Educational Reforms!

Daily Times, August 2, 2006
Musharraf’s message replaces Mr Jinnah’s in Punjab textbooks
Punjab Textbook Board chairman holds former chairman responsible for error
By Afnan Khan

LAHORE: Quaid-e-Azam Muhammad Ali Jinnah’s messages to the nation have been replaced by messages from President Pervez Musharraf and Punjab Chief Minister Pervaiz Elahi in almost all the latest editions of books approved and published by the Punjab Textbook Board.

A Daily Times survey has found that messages of the Quaid, which were printed on the first and second pages and sometimes in the end had been replaced by messages from Musharraf and Elahi. Punjab Textbook Board Chairman Jehangir Aziz has held former board chairman Saleem Akhtar Kayani responsible for the error, saying the board had planned to replace the current messages with those by Mr Jinnah.

Daily Times also found that the English book for 10th grade, published in January 2000, quoted Mr Jinnah as saying, “You must devote yourself whole-heartedly to your studies, for that is your first obligation to yourself.”

The matriculation book of Pakistan Studies, published in March 1997, quoted the Quaid as saying, “Pakistan’s progress will require at least as much effort and sacrifice as its creation.”

The latest versions of books published by the Punjab Textbook Board do not carry the Quaid’s messages, but carry Musharraf’s messages by saying, “The progress and development of a country depends on the quality of education of its people. It is a historical fact that the Muslims ruled the world for hundreds of years on the basis of the knowledge acquired by their intellectuals, philosophers and scientists. The books written by them were of such a high standard that they served as reference books in Western universities for centuries. As long as the Muslims acted upon the Hadith ‘to acquire knowledge is the duty of each Muslim man and woman’ they ruled the world. Our curriculum in the past was not in concert with the requirements of modern times. I am pleased to note that the government has not only given importance to the sovereignty and security of the country, but also taken steps for the improvement of the quality of education and curriculum to bring it in tune with the latest standards. Keeping in view these requirements, the textbooks have been developed, revised and updated.”

Elahi’s message says, “The progress in education is at its peak in the present day. The quality of education is the main distinction of the developed nations. To achieve excellence in quality education, the curriculum and textbooks play the basic role. Placing main emphasis on modernisation of curriculum and textbooks proves beyond any doubt the priority given by my government to the education sector.” Daily Times has found that some books even carried pictures of Musharraf and Elahi along with the text.

The Punjab Textbook Board chairman said he had noticed the error in books published by the board and had planned to omit the messages of Musharraf and Elahi from books to be published in 2007-08. He said the board considered Mr Jinnah as the father of the nation and founder of Pakistan and that nobody could have committed the act deliberately. He said the exclusion of Mr Jinnah’s messages was human error, which would be corrected as soon as possible.

He also said the board had little say in matters of curriculum and that major policies were decided by the curriculum wing of the Education Ministry. He said the board was working to promote education and development and had nothing to do with politics.

Where the bin Laden trail goes cold

Where the bin Laden trail goes cold
Reports put him in the Dir Valley of Pakistan, but a visit there shows only the difficulties of finding him.
By David Montero | Correspondent of The Christian Science Monitor: August 1, 2006

KUMRAT, PAKISTAN
Hajji Samander Khan and his friends seem befuddled, even bored, by the notion that Osama bin Laden might be hiding in this beautiful valley of apple orchards and walnut trees. Mere propaganda, they declare as they sip Pepsi, swat flies, and harangue on the immodest apparel of foreign aid workers.

The elderly gentlemen seem to welcome only one sign of change in this conservative valley: the arrival of tourists, the backpacking kind, not those with a $25 million reward on their head.

"Osama bin Laden was brought from Afghanistan by the Americans," Mr. Khan says amid chuckles. "They should know where he is."

In late May, ABC news cited unnamed Pakistani government sources as saying that bin Laden and his entourage had moved down from the mountains of Afghanistan to Kumrat, just 40 miles from the Afghan border.

But the area, although insular and strictly religious, seems an unlikely place for the world's most wanted terrorist, locals and analysts say. Harboring him would only undercut the main impulse of the region: protecting its religious mores, pristine beauty, and tourism from the encroachment of the Pakistani government and its American allies.

A recent visit to the far-flung area bolstered this view, underscoring the difficulties of the hunt for Osama bin Laden, which remains largely a series of unfruitful extrapolations from uncertain leads.

"It's all guesswork. If people knew exactly where he was, then it would be no problem catching him," says Lt. Gen. Talat Masood (ret.), a defense analyst in Islamabad.

Past and present circumstances might suggest Dir Valley as a viable refuge for bin Laden.

The rugged and forested area was once considered the stronghold of the banned extremist outfit, Tehrik-e-Nifaz Shariah Muhammadi, which sent thousands of volunteers to assist the Taliban after the US invaded Afghanistan in 2001. Local officials insist the power of the group has been all but shattered, but recent violence in and around Dir indicates that extremism remains.

Internet cafe, music store bombed
In late June an organization calling itself Amr Bil Maroof Wa Nahi Anil Munkar bombed an Internet cafe and a music store in Dir city, and it threatened to target other establishments spreading "obscenity" in the area.

Then in early July, six paramilitary personnel were killed by a remote-controlled bomb in lower Dir valley. A high-ranking police official in Dir city, who requested anonymity because he is not authorized to speak to the media, described the attack as the possible beginning of a longer campaign against the military.

"You can call the incident the start of a process of backlash on the military as a result of the operations being carried out in [Waziristan] and Balochistan," he says.

Despite such circumstances, however, a recent visit to the region found residents and officials dismissive of the claim that bin Laden was hiding in Kumrat and far more concerned with promoting the area's natural beauty for tourists.

"I don't think people would put themselves at risk for the sake of Osama bin Laden. I haven't heard anything to date about Osama bin Laden - neither from intelligence agencies or the people," says Mohammed Nisar Wardag, the mayor of Dir.

Outsiders are noted immediately
Entering the main village of Kumrat, which is split by a simple dirt road, has the air of puncturing a bubble: a quiet, self-contained world busy at bettering itself.

Men saw great slabs of wood for construction, and women work the lush fields, their bodies and faces completely covered in billowing shrouds, which locals say they wear even indoors.

Troops of young girls, meanwhile, wash their faces in the river on the way back from the madrassah, evidently the only school in town. Because all this takes place just beside the road, outsiders are noticed immediately, and greeted with respect but an air of suspicion.

Abdul Rasheed, a local resident, says the bin Laden rumors are just propaganda. "We know these mountains, these people. No outsider can hide here. We welcome tourists, but not Osama."

Many others share the opinion that Kumrat would never welcome the outside attention that bin Laden would bring, even though it is a pocket of strict religiosity.

The region has a reputation for its hearty dislike of the outside world - aside from tourists. Locals detest the presence of the government, complaining that it extracts the area's forest wealth without compensation.

They are also against international nongovernmental organizations because they are believed to be non-Muslim and their representatives are prone to dressing immodestly. Residents would therefore not risk sheltering bin Laden, observers add, since it would invite further government interference, or, at worst, direct intervention by the US military.

The police official even advised that Americans not enter the area, since opposition to the war in Afghanistan runs high. The official said that, while there were no legal injunctions against visiting, he would stop Americans who attempted to do so, as he had done in the recent past.

Such measures were for their own safety, the official insisted, and not because the presence of bin Laden was a reality.

"This is just a rumor," he said, referring to bin Laden. "[People in Kumrat] are such rigid people. If [bin Laden] was there he would be cut to pieces. Because of the temperament of the people there, they cannot keep something like that secret."