Watandost in Urdu, Turkish and Farsi means "friend of the nation or country". The blog contains news and views about Pakistan and broader South West Asia that are insightful but are often not part of the headlines. It also covers major debates in Muslim societies across the world.
The Future of Taliban in Afghanistan?
Which Way Did the Taliban Go? By Luke Mogelson, New York Times, January 17, 2013
The village was abandoned. Streets deserted. Houses empty. Behind the central mosque rose a steep escarpment. Behind the escarpment mountains upon mountains. Up there — above the timberline, among the peaks — a white Taliban flag whipped in the wind. Several Afghan soldiers were admiring it when a stunted and contorted person emerged from an alley. Dressed in rags, he waved a hennaed fist at them and wailed. Tears streamed down his face. Most of the soldiers ignored him. Some laughed uncomfortably. A few jabbed their rifles at his chest and simulated shooting. The man carried on undeterred — reproaching them in strange tongues.
A truck pulled up, and Lt. Col. Mohammad Daowood, the battalion commander, stepped out. Everyone waited to see what he would do. Daowood is a man alive to his environment and adept at adjusting his behavior by severe or subtle degrees. He can transform, instantaneously, from empathetic ally to vicious disciplinarian. To be with him is to be in constant suspense over the direction of his mood. At the same time, there is a calculation to his temper. You feel it is always deliberately, never capriciously, employed. This only adds to his authority and makes it impossible to imagine him in a situation of which he is not the master. A flicker of recognition in the deranged man’s eyes suggested that he intuited this. He approached Daowood almost bashfully; only as he closed within striking range did he seem to regain his lunatic energy, emitting a low, threatening moan. We waited for Daowood to hit him. Instead, Daowood began to clap and sing. Instantly, the man’s face reorganized itself. Tearful indignation became pure, childish joy. He started to dance.
Dawn, May 15, 2005 Political feudalism in Sindh By Ameer Bhutto
A FEW months ago, the Baloch tribal sardars stood accused of acting like warlords and toying with the destinies of the poor and suppressed people by depriving them of development and other opportunities. The traditional tribal system of Sindh, maliciously portrayed in the press and media by cliched caricatures of waderas, has long been under siege from vested interests in the establishment who seek to discredit Sindh’s stand against Kalabagh Dam, Thal Canal and the unfair distribution of national wealth under the present NFC Award, among other issues.
Not only this, but Sindhi waderas have become easy targets on a plethora of issues for NGOs and organizations related to human rights, women’s rights, social welfare, etc. But all the evils associated with so-called tribal feudalism, whether real or concocted, pale into insignificance before the looming sceptre of a new brand of state-sponsored political feudalism that is being …
Justice Chaudhry says only a free judiciary can provide justice By Irfan Ghauri: Daily Times, June 18, 2007
FAISALABAD: Chief Justice of Pakistan Iftikhar Muhammad Chaudhry has said that a society can progress only if it ensures the supremacy of the Constitution, which guarantees the rights of every citizen and defines roles for organs of the state.
Addressing the Faisalabad Bar Association on Sunday, the chief justice said that the separation of the judiciary from the executive was vital and only a free judiciary could provide real justice. He quoted a saying of Hazrat Ali, the fourth caliph of Islam, that a “society can survive with kufr (infidelity), but not injustice”.
“Every citizen must follow the Constitution. A society can progress only if it has supremacy of the Constitution,” peace and rule of law, he said. “We cannot get rid of the label of developing country without ensuring the security of the life and property of citizens,” he said.
BOOK REVIEW: What was the Moplah Revolt? by Khaled Ahmed Daily Times, January 27, 2008
Subaltern Studies: Muslims, Dalits, and the Fabrications of History Edited by Shail Mayaram, MSS Pandian & Ajay Skaria Permanent Black, Delhi 2005 Pp322; Price Rs 1390
If you vaguely remember having read a potted account of the Moplah Revolt in the 1920s in your Pakistan Movement textbook, you should read this latest research into what really happened in Malabar in Kerala that made the Muslims there rise in bloody revolt. First let us get the word Moplah right, which no one explained because the textbook had to pass over quickly to more urgent sections of the communal conflict in India. Like ‘Moses’ in Biblical Egypt, ‘Pillah’ means child in Malayalam. It is treated as an honorific in Kerala.
Moplah is written in many different ways (Mappilla, Maplah, Moplah, Mopla, Moplar, Moplaymar) and means differently with every version. Many think that it is a contraction of maha-pilla, the big child, a title of …