Watandost in Urdu, Turkish and Farsi means "friend of the nation or country". The blog contains news and views about Pakistan and broader South West Asia that are insightful but are often not part of the headlines. It also covers major debates in Muslim societies across the world.
A Good Primer on Islamic Political Parties of Pakistan
Islamic Parties in Pakistan
Asia Report N°21612 Dec 2011
EXECUTIVE SUMMARY AND RECOMMENDATIONS
The ability of Pakistan’s radical Islamic parties to mount limited but potentially violent opposition to the government has made democratic reform, and by extension the reduction of religious extremism and development of a more peaceful and stable society, more challenging. This is a reflection of those parties’ well-organised activist base, which is committed to a narrow partisan agenda and willing to defend it through violence. While their electoral support remains limited, earlier Islamisation programs have given them a strong legal and political apparatus that enables them to influence policy far beyond their numerical strength. An analysis of party agendas and organisation, as well as other sources of influence in judicial, political and civil society institutions, is therefore vital to assessing how Pakistan’s main religious parties apply pressure on government, as well as the ability and willingness of the mainstream parties that are moderate on religious issues to resist that pressure.
These parties’ ability to demonstrate support for their various agendas is an expression of coherent internal structures, policymaking processes and relations between the leadership and the rank-and-file. These aspects of party functioning are, therefore, as critical to understanding their role in the polity and prospects of influencing policy in the future as in understanding their relationship to the state.
The Islamic parties that are the subject of this report might operate within the current political order, but their ultimate aim is to replace it with one that is based on narrow, discriminatory interpretations of Islam. They have also taken equivocal positions on militant jihad: on the one hand, they insist on their distinction from militant outfits by virtue of working peacefully and within the democratic system; on the other, they admit to sharing the ideological goal of enforcing Sharia (Islamic law), while maintaining sizeable madrasa and mosque networks that are breeding grounds for many extremist groups.
Moreover, belying their claims of working peacefully, the major Islamic parties maintain militant wings, violent student organisations and ties to extremist groups, and have proved more than willing to achieve political objectives through force. After parlaying military support during the 1980s into significant political and legislative gains, and even absent military support and the electoral assistance that entailed, the parties have still been able to defend earlier gains through intimidation and violent agitation on the streets. In response, faced with their opposition, the mainstream moderate parties have often abandoned promised reforms while in government, or even made further concessions, such as the National Assembly’s constitutional amendment in 1974 declaring the Ahmadi sect non-Muslim.
Such compromises have not offset the pressure of the ulama (religious scholars), as intended, but only emboldened religious hardliners.
Who are the new jihadis?
Biographies of ‘homegrown’ European terrorists show they are violent nihilists who adopt Islam, rather than religious fundamentalists who turn to violence
by Olivier Roy
There is something new about the jihadi terrorist violence of the past two decades. Both terrorism and jihad have existed for many years, and forms of “globalised” terror – in which highly symbolic locations or innocent civilians are targeted, with no regard for national borders – go back at least as far as the anarchist movement of the late 19th century. What is unprecedented is the way that terrorists now deliberately pursue their own deaths.
Over the past 20 years – from Khaled Kelkal, a leader of a plot to bomb Paris trains in 1995, to the Bataclan killers of 2015 – nearly every terrorist in France blew themselves up or got themselves killed by the police. Mohamed Merah, who killed a rabbi and three children at a Jewish school in Toulouse in 2012, uttered a variant of a famous statement at…
Chair: Ambassador Ryan Crocker
Executive Director: Dr. Nussaibah Younis
Excerpts from the Report: The Iraqi government, backed by the United States and its coalition partners, are on the brink of retaking all the territories once occupied by the Islamic State of Iraq and al-Sham (ISIS) in Iraq. In this report, we offer a strategy for how the United States can build on this success to bring about a lasting defeat of ISIS and secure US national security interests in Iraq over the long term. Over the course of 2016, the Task Force on the Future of Iraq brought together the world’s leading Iraq scholars, experts, and former policy practitioners to conduct a rigorous inquiry into how the United States could best protect its national security interests and promote Iraqi interests through targeted and effective engagement in Iraq.
The News, June 24, 2006 Saudi ban on umra visa Rahimullah Yusufzai
As expected, the government of Saudi Arabia has refused to lift the ban on Pakistanis below the age of 40 years from performing umra. It was futile on the part of federal religious affairs minister Mohammad Ejazul Haq to visit Riyadh to try and make the Saudis change their mind on the issue. The Saudis formulate their policies after much thinking and in line with their national interest and decisions once taken are rarely changed.
Back home, Ejazul Haq sounded defensive when he told reporters that the ban would stay because the Saudi government had complained that over 100,000 Pakistanis had overstayed in Saudi Arabia after reaching there on the pretext of performing umra. Before leaving for Saudi Arabia, he had expressed concern over the Pakistan-specific umra restriction and had promised to take up the matter with the Saudi authorities. One could understand that he was on a weak wicket and could only request the Saudis…