Muslims in India

INDIA: PM FEARS REPORT ON MUSLIMS WILL BE EXPLOSIVE
New Delhi, 26 Oct, 2006: (AKI/Asian Age)

The Indian government is worried about the impact of a report that lists the findings of a committe that was appointed last March to look into the social, economic and education status of Muslims in India. According to sources, the report has essentially detailed data proving that the status of Indian Muslims today is below that of low caste Hindus or dalits, once also known as untouchables. India's prime minister Manmohan Singh has not given any time to Justice Rajinder Sachar (Retired), who had reportedly asked for an appointment to discuss the findings in the report.

The Sachar committee's had been constituted in March last year for a term of 15 months, which expired in June. It was given an extension till October. Justice Sachar, when contacted, said that the term had now been extended till November, and that the October date that had incidentally been printed in all newspapers at the time was a "mistake."

He did not respond to a question about the appointment with the prime minister. Sachar himself had stated earlier this year in a recorded interview that he would be ready with the report before June as most of his work had been completed.

Informed sources said the Indian prime minister is now not keen for an early release of the report, which has been delayed till next month. The Justice Sachar Committee, which had worked hard through the months collecting data, carrying out interviews and meeting respondents in different states, is reported to have been astonished over the findings which have shown a sharp decline in the social, educational and economic status of Muslims. The sources said that the data itself will require serious responses from the government and a strong demand from concerned citizens and political parties for direct action.

The Sachar Committee has received many representations with a detailed appeal by well-known activists and residents of Gujarat giving an insight into the plight of Muslims in that state. Gujarat has a history of religious tension. In March 2002 more than 1,000 people, most of them Muslims, were killed in Hindu-Muslim riots.

This section of the report showed that the 2002 killings in Gujarat had adversely affected the education of minorities as thousands of Muslim families had not been able to return to their homes till now. Many did not send their children to school, fearing for their safety. Eighty-five percent of the state are Hindus while Muslims in the state account for around 14 percent of the total population.

Economically, the condition of the state's Muslims in the aftermath of the riots was worse than before. The Sachar Committee found that it was difficult for Muslims to get loans from banks which had branded many Muslim-dominated localities as "negative zones." Residents of these areas were automatically denied loans and credit cards by the banks.

The Sachar Committee has information on the ghettoisation of Muslims taking place in Gujarat, with the representation pointing out that areas like Juhapura, with a population of 200,000, had no health centres and were not on the development map of the district administration and the government. The representation has urged the Sachar Committee to recommend measures to stop the creation of "Muslim-free zones" by the government in the state capital Ahmedabad and other parts of Gujarat.

The Sachar Committee has aroused great interest and controversy during its tenure with voluntary groups conducting independent studies to facilitate the larger inquiry. There was some criticism of the terms of reference of the committee which were found to be shallow in that it had not been authorised to make suggestions for improving the living conditions of Muslims and that Muslim women had not been singled out as a specific category. The government, sources said, is worried that the findings will create a political storm, with the states ruled by the opposition Bharatiya Janata Party (BJP) protesting against the collected data, the secular parties demanding remedial action, and the minorities deciding to vote against the Congress in states like Uttar Pradesh.

Prime Minister Manmohan Singh had distanced himself from the Sachar Committee when it had asked for a Muslim headcount in the armed forces, with his media adviser briefing journalists to say that he was not involved in any way in the functioning of the committee.

However, once the report is presented to him, the Manmohan Singh will be in the firing line and will have to handle the political consequences of the findings, the sources said, pointing out that the task will be made more difficult because of the forthcoming assembly elections.
(Aki/Asian Age)

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ALI said…
THE HISTORY OF MAJLIS ITTEHADUL MUSLIMEEN PARTY IN HYDERABAD

The grip of the Majlis-e-ittehadul Muslimeen on the community remains strong, With a Member representing Hyderabad in the Lok Sabha, five members in the Andhra Pradesh Assembly, 40 corporators in Hyderabad and 95-plus members elected to various municipal bodies in Andhra Pradesh, the All-India Majlis-e-Ittehadul Muslimeen is one of the foremost representatives of the city’s Muslims and the most powerful Muslim party in India and one can see the partys strenghth if it goes to Hyderabad old city and Parts of Muslim Dominated Villages of Andhra Pradesh everywhere u look u can see MIM written on walls ,lightpoles and buildings leaving aside green flags and posters of its Leadership and there small Offices . The Majlis has brought lot of development to the Old part of the city even after it is said it hasnt done anything by its opponents who are mostly Ex Majlis workers.The Majlis was formed in 1927 “for educational and social uplift of Muslims”. But it articulated the position that “the ruler and throne (Nizam) are symbols of the political and cultural rights of the Muslim community… (and) this status must continue forever”.The Majlis pitted itself against the Andhra Mahasabha and the communists who questioned the feudal order that sustained the Nizam’s rule. It also bitterly opposed the Arya Samaj, which gave social and cultural expression to the aspirations of the urban Hindu population in the Hyderabad State of those days.By the mid-1940s, the Majlis had come to represent a remarkably aggressive and violent face of Muslim communal politics as it organised the razakars (volunteers) to defend the “independence” of this “Muslim” State from merger with the Indian Union.According to historians, over 1,50,000 such `volunteers’ were organised by the Majlis for the Nizam State’s defence but they are remembered for unleashing unparalleled violence against Communal Hindus and the communists and all those who opposed the Nizam’s “go it alone” policy. It is estimated that during the height of the razakar `agitation’, over 30,000 people had taken shelter in the Secunderabad cantonment alone to protect themselves from these `volunteers’.But the razakars could do little against the Indian Army and even put up a fight. Kasim Rizvi, the Majlis leader, was imprisoned and the organisation banned in 1948. Rizvi was released in 1957 on the undertaking that he would leave for Pakistan in 48 hours. Before he left though, Rizvi met some of the erstwhile activists of the Majlis and passed on the presidentship to Abdul Wahed Owaisi, a famous lawyer and an Islamic scholar from jamia nizamia who also was jailed for nearly 10 months after he took over the Majlis leadership as the then govt wanted to abolish the Majlis party but Owaisi refused to do so and was seen as a person who had financially supported the party when it was a bankrupt and weak one after the Police Action in Hyderabad State.Owaisi is credited with having “re-written” the Majlis constitution according to the provisions of the Indian Constitution and “the realities of Muslim minority in independent India”, and fought the legal case for winning back darrusslam mim headquarters for years according to a former journalist, Chander Srivastava. For the first decade-and-a-half after this “reinvention”, the Majlis remained, at best, a marginal player in Hyderabad politics and even though every election saw a rise in its vote share, it could not win more than one Assembly seat.The 1970s saw an upswing in Majlis’ political fortunes. In 1969, it won back its party headquarters, Dar-us-Salaam — a sprawling 4.5-acre compound in the heart of the New City. It also won compensation which was used to set up an ITI on the premises and a women’s degree college in Nizamabad town. In 1976, Salahuddin Owaisi took over the presidentship of the Majlis after his father’s demise who also was also Jailed Various times .This started an important phase in the history of the Majlis as it continued expanding its educational institutions,Hospitals,Banks, including the first Muslim minority Engineering College and Medical College. Courses in MBA, MCA ,Nursing, Pharmacy and other professional degrees followed and now a daily newspaper known as Etemaad Daily. The 1970s were also a watershed in Majlis’ history as after a long period of 31 years, Hyderabad witnessed large-scale communal rioting in 1979. The Majlis came to the forefront in “defending” Muslim life and property Majlis workers could be seen at these moments defending the properties of Muslims in the wake of riots and these workers were very hard even for the police to control them even now it is a known fact that there are nearly about 2500 units of strong members who only act if there is a seirous threat to the Owaisi family and these members are under the direct orders of the Owaisi family which leads the Majlis party leaving aside thousands of workers and informers throughout the State and even outside the country far away till America and the Gulf countries.Salahuddin Owaisi, also known as “Salar-e-Millat” (commander of the community), has repeatedly alleged in his speeches that the Indian state has “abandoned” the Muslims to their fate. Therefore, “Muslims should stand on their own feet, rather than look to the State for help'’, he argues.This policy has been an unambiguous success in leveraging the Majlis today to its position of being practically the “sole spokesman” of the Muslims in Hyderabad and its environs.Voting figures show this clearly. From 58,000 votes in the 1962 Lok Sabha elections for the Hyderabad seat, Majlis votes rose to 1,12,000 in 1980. The clear articulation of this “stand on one’s feet” policy in education and `protection’ during riots doubled its vote-share by 1984. Salahuddin Owaisi won the seat for the first time, polling 2.22 lakh votes. This vote-share doubled in the 1989 Lok Sabha elections to over four lakhs.The Majlis has since continued its hold on the Hyderabad seat winning about five-and-a-half lakh votes each time.Despite remarkable economic prosperity and negligible communal violence in the past decade, the hold of the Majlis on the Muslims of Hyderabad remains, despite minor dents. And despite widespread allegations of Majlis leaders having “made money”, most ordinary Muslims continue to support them because, as one bank executive put it “they represent our issues clearly and unambiguously'’. An old Historian Bakhtiyar khan says the Owaisi family was a rich family even before entering Politics and he says he had seen the late Majlis leader Abdul Wahed Owaisi in an American Buick car at a time when rarely cars were seen on Hyderabad Roads and the family had strong relations with the ersthwhile Nizams of Hyderabad and the Paighs even now the family is considered to be one of the richest familes in Hyderabad.A university teacher says that the Majlis helped Muslims live with dignity and security at a time when they were under attack and even took the fear out of them after the Police action and adds that he has seen Majlis leaders in the front at times confronting with the Police and the Govt. Asaduddin Owaisi, the articulate UK educated barrister from Lincolns Inn College son of Salahuddin Owaisi and Former leader of the Majlis’ Legislature party and now an MP himself who has travelled across the globe meeting world leaders and organizatons and even in war zones compares the Majlis to the Black Power movement of America.The Majlis that emerged after 1957 is a completely different entity from its pre-independence edition, he says adding that comparisons with that bloody past are “misleading and mischievous”. “That Majlis was fighting for state power, while we have no such ambitions or illusions”.He stoutly defends the need for “an independent political voice” for the minorities, which is willing to defend them and project their issues “firmly”.“How can an independent articulation of minority interests and aspirations be termed communal,” he asks and contests any definition of democracy which questions the loyalty of minorities if they assert their independent political identity. “We are a threat not only to the BJP and Hindu communalism, but also to Muslim extremism,” Asaduddin claims. “By providing a legitimate political vent for Muslims to voice their aspirations and fears, we are preventing the rise of political extremism and religious obscurantism when the community is under unprecedented attack from Hindu communalists and the state'’. He can be seen in his speeches speaking against terrorism in the Country and says if the time arises Majlis will stand side by side in defending the Nation and Recently Majlis ittehadul Muslimeen MP Asaduddin Owaisi has Visited Lebanon after the war with israel and met the leaders of the resistance group Hezbollah and he has even visited Bombay and Malegaon Muslims and raised there issues in Parliament and has even represented the police torture victims to the Prime Minister and has given aid From Majlis Ittehadul Muslimeen Party Fund.

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